Disasters and Faith-Based Organizations

Guns and God: Growing number of churches want armed security
“Fifty years ago, you could say no guns should be allowed in church, but times have changed,” said a police chief who runs a volunteer church security team.

Ohio’s Emergency Management office offers three toolkits for active shooter and other threats.

It is a sad day when employed federal workers who must work without being paid have to be provided with food aid. See: Disaster Relief Volunteers Prepare meals for Federal Employees Affected by Shutdown.

Slide set on disaster management for mosques.  Author is Younus Imam, of Toronto, Canada.

Religious practice is declining. Here’s why that’s bad news for disaster recovery

Special thanks to the National Disaster Interfaiths Network for their fine work and their support of this endeavor.  They are a treasure trove of resources and an inspiration to this blogger.

We wish all of our readers and supporters a happy holiday season and a productive, healthy 2019.

Here’s what it costs to put your synagogue under armed guard

What Experts Know about Active Shooter Situation.

From The Conversation: How safe is your place of worship? Some findings:

Crimes, most commonly vandalism and theft, were committed at about 40 percent of congregations in the year prior to the survey. This overall percentage was not significantly different across religious traditions.

When we dug deeper, though, we found that synagogues and mosques deal with crime-related problems that are much different than the average church.

According to news reports, the Tree of Life synagogue did not have armed guards present at the time of the shooting. Many community leaders rebuked Trump’s statements and argued that increasing armed security was not the solution.

In 2015 we conducted a national study of religious congregations’ experiences with, fears of and preparations for crime. Our study, which was supported by the National Science Foundation, featured a survey of over 1,300 places of worship and in-depth interviews with more than 50 congregational leaders. We asked each leader – individuals with significant knowledge of the congregation’s operations – about the congregation’s history of crime, its security measures, the individual’s assessment of future crime risk and fears, and a variety of questions about the congregation’s operations and neighborhood.

… our in-depth interviews with leaders of congregations found that synagogues and mosques tend to put a great deal of thought into security. For synagogues in particular, our interviews found that local organizations are effective at sharing information and resources about security threats and strategies – for example, the Jewish Community Relations Councils.

Crimes, most commonly vandalism and theft, were committed at about 40 percent of congregations in the year prior to the survey. This overall percentage was not significantly different across religious traditions.

When we dug deeper, though, we found that synagogues and mosques deal with crime-related problems that are much different than the average church.
Our survey found, for instance, that synagogues and mosques were three times more likely than congregations overall to have received an explicit threat in the prior year.  Respondents also reported significantly greater fear that congregants would be assaulted or murdered on the congregation’s property. This helps explain another pattern we found: Jewish and Muslim congregations are in many ways far ahead of congregations representing other religious traditions when it comes to thinking about and implementing security measure

Today another horrible shooting, this time at a a synagogue in Pittsburgh. There are many resources lists on this site.  Here are some organizations that have a lot of resources to offer:

• New York Disaster Interfaiths Network
• Jewish Community Relations Council of NY
• Dept. of Justice. Safeguarding Houses of Worship
• Dept. of Homeland Security. Mass Gatherings: Security Awareness for Soft Targets and Crowded Places.